|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Shadow of the Vampire
at the Toronto International
Film Festival
Merhige interviewed
by Joanne Yamaguchi and Gus Calabrese
E. Elias Merhige = director
John Malkovich = F. W. Murnau
Willem Dafoe = Count Orlock
Nicolas Cage, Jeff Levine = producers
Clicking on some of the photos and
text will run video clips |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Murnau in Shadow of the Vampire
says in a desperate moment when it seems the entire production may be
lost "if it isn't in frame, it doesn't exist". Unless immortalized, the
thing never was at all. This is existential anguish stated in cinematic
terms. Wittgenstein believed that if it couldn't be spoken, it doesn't
exist. This is the same anguish stated in linguistic analytic terms. |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Elias Merhige brings to the screen,
both in the cult classic Begotten (1991) and in Shadow of the Vampire
(2000), the eternal duo of mortality and immortality. Merhige is as fascinating
to interview as his films are to view--both the director and his works
are profoundly affecting. You cannot remain the same after the encounter.
A move has been made in the court. Now it is Your Serve. |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Merhige's preparation for Shadow
of the Vampire involved submersion into Wittgenstein, Nietzsche, and 10
days of conversation with Malkovich in Paris. Merhige says that Malkovich
is an exhilirating intellectual and conversational partner. In those 10
days Merhige and Malkovich, with Murnau himself along in a sense, discussed
the Faustian themes embedded in the Nosferatu story. Meta-vampiric talk.
When asked how he would compare working with Malkovich to working with
Willem Dafoe, Merhige burst into the pleasure of recalling that with Dafoe,
there is NO talking. Willem is a physical rather than an intellectual
actor. You give him the costume, and that's it. Willem becomes his own
interpretation of the character who would wear such a costume. When Willem
as Count Orlock answers Murnau's rhetorical challenge, why not eat the
scriptgirl, Willem rubs his hands together menacingly and says, "I will
eat her later". We take it personally and physically -- he WILL eat her
later! |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Begotten opens with "God killing himself". What
better algorithm for expressing the other side of the eclipse where
everybody else is trying to be God? Merhige describes the process of
making Begotten, from building his own optical printer, to telling the
actors what to do step by step. It reminds one of the early Muybridge
break-down of action into still frames, only in reverse. Merhige is
ever at the root of the orderly chaos of experience.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Merhige's vision sees the hierarchical
structure of the vampiric -- the director as vampire / the camera as vampire
/ the vampire as vampire / God as vampire. WHAT is the substance of the
vampiric addiction? Is it thirst, thirst, thirst for immortality? How
is this different from the will to survive which is allegedly in all of
us. Here we arrive at the realization to which Merhige's works lead: we
are all vampires. Move over Nosferatu. |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
We mortals know nothing apart from existence
and the mortal. We spend thirsty lifetimes in search of satisfaction
for the parched throat. Friday afternoon happy hours are watering holes
for closet vampires. Nietzsche was infamous for the expression "God
is dead". If we take him to mean that belief in God is dead, then we
have the sort of universe where human beings are on their own in the
creation of meaning. Different drinks for different styles. A blood
aperitif for you, with a twist of lime? Great cocktail parties. Elias
Merhige is a profound talent in presenting the viewer with characters
who are eloquently working the mortality game.. In Shadow of the Vampire
Malkovich's Murnau is wrenching. So close, closer, just a bit closer
still -- to crossing over to the immortal side. Creatures such as the
vampire in Shadow of the Vampire, or God in Begotten are out there to
feed and to speak and to frame the fleeting moment of meaning.. The
introductory scenes of Begotten with God slashing himself to shreds
of flesh, his mouth and jaw in free fall along the rest of his machete'd
body (a sort of Bunuel slashing of the cow's eye X a googol) is sick-making.
As the tormented existentialist Kierkegaard said about life, that it
is a sickness unto death, that it is a state of fear and trembling.
Elias Merhige, how do you manage to capture all of that on film? Thanks
for the party -- enjoyed drinking with Murnau, Count Orlock, God, and
yourself!
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
 |
 |
 |
 |
 |
 |
 |
|
|
 |
|
 |
 |
 |
 |
 |
 |
 |
|
|
 |
|
|
 |
|
|
|
 |
|
|
 |
|
 |
|
 |
|
 |
|
 |
|
 |
|
 |
|
 |
|
 |
|
 |
|
 |
|
 |
|
|
|
|
 |
|
|
 |
|
 |
|
 |
|
 |
|
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |